Jack DeJohnette: More Than a Jazz Drummer – A Unstoppable Power in Musical Arts

The interview with Jack DeJohnette got off to a rocky start. It was the summer of 2000, as DeJohnette had come to London for a series of concerts with Keith Jarrett’s Standards Trio. Labeling him in my initial question as a “drummer” felt appropriate, but DeJohnette resisted being categorized and shot back instantly: “I’m a complete musician.” Shortly after, sitting in the Royal Festival Hall observing the Standards Trio, an instance of transcendent magic captivated the audience as Jarrett sustained a long sequence of recurring tones high on the piano and DeJohnette powered the music forwards with a complex percussion display as melodically exploratory as anything Jarrett had played. Complete musician indeed.

“The concept of spontaneous creation,” DeJohnette explained, “is tied up in the very essence of being. We don’t expect our life to evolve without transformation and we never know what lies ahead – why should music be any different?”

He further explained that every component of his percussion setup he viewed as a musical being “with its own identity.” He crafted and adjusted his cymbals according to his personal standards. Combine the tones of cymbals with the drums and then “your approach becomes melodic on the kit,” he added. The auditory ideas inside DeJohnette’s head could never be contained by the traditional rules of percussion. He was also a pianist of considerable merit – who issued a solo piano album, Return, in 2016 – and every facet of his musicianship was consistently evident continuously, before his death at the age of 83.

A Unique Life-Force in Musical Expression

Numerous percussionists adjust their equipment to a bespoke design, but DeJohnette’s playing exhibited a life-force that was entirely his own. Listening to his performance on “What I Say” from Miles Davis’s album Live-Evil is to marvel at seemingly boundless energy as he maintained an impactful funk/rock beat for 20 minutes. DeJohnette, who also played on Davis’s epoch-defining Bitches Brew, had by 1970 emerged as Davis’s preferred percussionist in a meeting of mighty musical minds. His drums anchored the track firmly and gave Davis, and subsequently saxophonist Wayne Shorter, all the space they needed to explore, while DeJohnette filled his performance with complex percussive interjections – maintaining an ongoing dialogue with the other musicians.

Early Innovations and Creative Autonomy

His own 1968 first record, The DeJohnette Complex, quickly established that his was a voice deeply linked with a jazz scene rapidly diversifying around him, while he remained doggedly independent. The compositions DeJohnette created for his album were melodically intricate and asserted jazz/rock energy while also sometimes drifting into free-form improvisation. He included his own playing melodica, and his folky melodic inventions took flight.

The DeJohnette Complex revealed that DeJohnette’s aesthetic was truly multifaceted and, following his departure from Davis’s group, he was signed to ECM Records. In 1976 he issued Untitled, a energetic five-piece record, but also Pictures in which he performed on multiple instruments, and collaborated on several pieces with guitarist John Abercrombie, an album that was sparse and bare-bones in contrast to Untitled.

Landmark Collaborations and Essential Recordings

His 1981 ECM album with saxophonist John Surman, The Amazing Adventures of Simon Simon, became a landmark moment for both musicians, and a much-loved classic too. Surman and DeJohnette performed on their primary tools while also doubling on keyboards and synthesisers, subsuming their own identities inside richly arranged compositions of pastoral tones. Another essential album was Oneness, recorded in 1997, which presented expansive forms with pieces such as “Free Above Sea” and “Priestesses of the Mist,” their titles reflecting the primal energy unleashed by the music. Listening to that album around the time of its release, I was reminded of an earlier encounter with DeJohnette, when I listened to his band Special Edition play in Leeds during the late 1980s. This performance was in no hurry to establish its space, as ambient, slow-burn forms gradually telescoped towards percussive climaxes.

Philosophical Insights on Art and Existence

Conversing with DeJohnette all those years later, these ideas of stress-testing form and scale became clearer. He explained that he loved playing those funk figurations with Davis because “I could immerse in rhythms and let them saturate me,” but also mentioned his aim to create broader auditory landscapes, always unrestricted and therefore healthy for the brain. He complained about the “safe confines” of pop music with its recurring motifs. “With improvisation, though,” he said, “you embrace a complete spectrum of options. Individuals have the ability for very creative yet often only access their potential when there is a major earthquake. But if people were more conscious of our place within nature, ceased harming the planet and restored balance, we would have a healthier environment and society.”

Undoubtedly DeJohnette viewed his art as modelling those idealist aspirations. “Art is the spiritual equivalent of that purification, which is transmitted as vitality – and all artists must tap into that source.”